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Written by Rabbi Levi Brackman
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Friday, 11 June 2010 17:30 |
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Watching the world standing impotently by as Iran races towards acquiring nuclear weapons is terrifying. And seeing how humanity if unable to overcome the oil well it drilled in the Gulf of Mexico is humbling. In the later case we are confronted by human limitation and in the former by human idiocy—the common denominator however is arrogance.
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Written by Rabbi Levi Brackman
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Friday, 15 January 2010 00:00 |
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On the issue of freedom and free will, the Bible tells us that we have a choice between life and good or death and evil. Although it is up to us, the Bible implores us to choose life and good and to reject death and evil (Deuteronomy, 30:15-19). But is it really that simple? The following biblical story, found in this weeks’ Torah Portion, seems to indicate that it is not.
G-d told Moses to approach Pharaoh and demand that he emancipate the Israelites from slavery in Egypt. When Pharaoh rejected Moses’ demands, G-d brought plagues upon him and his people. First came the plague of blood, then of frogs, then lice, then a swarm of wild beasts brought an epidemic that killed all the Egyptian livestock.
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Last Updated on Friday, 15 January 2010 13:04 |
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Written by Rabbi Levi Brackman
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Friday, 08 January 2010 00:00 |
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It is often stated that it is not the job of a rabbi to comment on politics. Stick to religion, we are told: rabbis should keep out of politics. Clearly, many people think that religious leaders should be apolitical. To be sure, rabbis should not use their pulpit to further a political agenda or to further their own political desires or party affiliation. However, simultaneously this does not mean that rabbis should be afraid of commenting or opining on issues that have political ramifications.
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Last Updated on Friday, 08 January 2010 11:53 |
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Written by Rabbi Levi Brackman (Adapted from his bestselling book “Jewish Wisdom for Business Success”)
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Friday, 27 November 2009 02:11 |
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It’s little surprise that Jacob is revered by the Judaic tradition as a model for correct leadership. Jacob didn’t reject his father’s or his grandfather’s wisdom. Instead he combined them into a far more powerful mode of leadership.
To illustrate this, let’s return to the biblical narrative (in this week’s Torah portion) where when Esau heard that his brother had taken the firstborn blessings, he planned to kill him. Jacob fled from the land of Canaan and spent the next number of years in the house of Laban, his uncle. Now Laban was known as a swindler. In fact, Laban’s dishonesty was so great that he even cheated Jacob out of his promised bride. Laban had two daughters: Rachel and Leah. Jacob had fallen in love with Rachel and made a deal with Laban that he would work seven years for him if thereafter he was given Rachel as a wife.
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Last Updated on Friday, 27 November 2009 02:33 |
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Written by Rabbi Levi Brackman
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Friday, 13 November 2009 14:03 |
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We have all experienced interesting coincidences in our lives. Some of us, however, experience them more often and more intensely than others. But are they really coincidences or is there something else at work here.
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