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Levi Brackman (Rabbi, PhD)

Scholar, Podcaster. Author, Seeker, Social Scientist, Entrepreneur

Levi Brackman (Rabbi, PhD)

Scholar, Podcaster. Author, Seeker, Social Scientist, Entrepreneur

Judaism Helps Us Avoid Insanity

Levi Brackman, August 13, 2010May 7, 2017

If you visit any religious neighborhood throughout the world during this time of year you will find that a certain level of seriousness has descended upon the residents. This is because we are in the month of Elul which is the four week period prior to the Rosh Hashanah the Jewish New Year. Traditionally this month is used for deep introspection, repentance and spiritual preparation for the High Holidays.

Those who take the tradition seriously will endeavor to ensure that their actions and words are more deliberate during this month. When an entire community practices this type of mindfulness the intensity of the mood is palpable. This is what one can feel in the religious enclaves of Jerusalem, Bnai Brak, New York and countless other centers of religious Judaism across the world.

This month long practice of intersection and mindfulness is very potent and because of the depth of this tradition there are numerous Jewish books that explain how this practice should be carried out. As a result the Jewish tradition has a wonderful and rich literature that guides a person how they may change their lives for the better and become a more positive and productive person.

But this practice of intense introspection and mindfulness is not limited to a religious application. Ben Franklin is purported to have said that the definition of insanity is doing the same thing over and over again and expecting different results. Many, if not most, humans fall into this category. Whether it is in our relationships, in our business or in any other area of our lives, we often do not realize that our failures are the result of a tired strategy that is no longer effective. We don’t recognize this because we are not self reflective. We go through life on autopilot without taking note of how we are acting, interacting or speaking. It is only after others point something out that we start to notice.

The Kabbalistic magnum opus ‘The Zohar ‘ says that each evening one should make a calculation of everything one did or said during the day. This increases mindfulness. If one is consciously aware and mindful of each action undertaken and each word uttered then everything one does will be properly calculated and thought out.

The great Chasidic Masters used to practice mindfulness to an incredibly high level. It is said about the famous Chasidic Master Rabbi Yisroel Friedman of Ruzhyn (1797-1850) that he would not move a limb without first having a well thought out reason why he should do so. This level of mindfulness only occurs when one is extremely careful to keep a detailed calculation of all of one’s actions and speech. For the spiritual seeker there is obviously tremendous benefit in this practice. But it is valuable for all people as well -it simply helps us avoid making the same mistake twice and it also allows us to be more productive by cutting out wasted effort.

The beauty of Judaism is that it institutes this type of practice into the calendar and during Elul it prescribes an entire month of intensive mindfulness and introspection during. For those who follow this practice seriously it has a positive impact on the entire year to come -they are able to obtain a sweet New Year on multiple levels.

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